Skip to main content

Vishuddhi Chakra


John Kaldawi learned that Vishuddhi Chakra is situated at the back of the neck, behind the throat pit, which is the center of purification.  The word "shuddhi" means 'purification' and the prefix "vi" enhances this quality.  It is symbolized by a violet lotus with sixteen petals.  In the center of the lotus is a white circle, the yantra of akasha tattwa, the ether element, and the beeja mantra is ham.  The animal related to vishuddhi chakra is a white elephant.  Right understanding and discrimination develop at vishuddhi chakra.  Here the dualities of life are accepted, allowing one to flow with life and let things happen as they will, without distinguishing between good and bad.

Doing more research, John Kaldawi learned that Vishuddhi chakra governs the vocal cords, the region of larynx, and the thyroid and parathyroid glands.  Disorders of this area of the physical body can be remedied by concentrating on this chakra.  The throat center is the place where the divine nectar called 'amrita', the mystical elixir of immortality, is tasted.  This nectar is a kind of sweet secretion which is produced at Bindu chakra and then falls down to vishuddhi where it is purified and processed for further use throughout the body.

John Kaldawi also learned that for concentration on this center, visualize a large white drop of nectar.  try to experience icy cold drops of sweet nectar falling down to vishuddhi, giving a feeling of blissful intoxication.

Comments

Popular posts from this blog

John Kaldawi opinions about Compassion

John Kaldawi was inspired by the virtues of Compassion which is the complete flowering of true love in human beings. Love is our intrinsic quality, we are born with it, it is just a matter of being aware of it.   Awareness makes our love stronger and makes it a virtue and brings out the Compassion within us.   Doing more research, John learned that Compassion is the ability to identify and understand the emotional state of another person.   It has the element of reducing the suffering of another associated with the feeling to help.   If someone try to hurt us, instead of having negative feeling towards them, we assume instead that they had a good reason for doing what they did given their particular circumstances. John Kaldawi also learned that Compassion is a process of connecting by identifying and feeling one with another person.   This identification with others through compassion can lead to increased motivation to do something in an effort to...

History of Yoga - Part 2

John Kaldawi learned that in ancient times, yoga techniques were kept secret and were never written down or exposed to public view.  They were passed from teacher or guru to disciple by word of mouth.  In this way there was a clear understanding of their meaning and aim.  Through personal experience, realized yogis and sages were able to guide aspirants along the correct path, removing any confusion, misunderstanding and excessive intellectual contemplation. Sage Patanjali's treatise on raja yoga, the yoga Sutras, codified the first definitive, unified and comprehensive system of yoga.  Often called the eight-fold path, it is comprised of yama, self-restraints, niyama, self-observances, asana, pranayama, pratyahara, disassociation of consciousness from the outside environment, dharana, concentration, dyana, meditation and samadhi, identification with pure consciousness. Doing more research, John Kaldawi learned that in the 6th century BC, Lord Buddha's in...

Animal postures, Yogasanas and Prana

John Kaldawi learned that in ancient times and through observation, the rishis understood how animals live in harmony with their environment and with their own bodies.   They understood, through experience, the efforts of a particular posture and how the hormonal secretions could be stimulated and controlled by it.   For example, by stimulating the rabbit or hare in shashankasana they could influence the flow of adrenaline responsible for the 'fight or flight' mechanism.   Through imitating animal postures, the rishis found they could maintain health and meet challenges of nature for themselves. Furthermore, John Kaldawi learned that Prana, vital energy, which corresponds to 'ki' or 'chi' in Chinese medicine, pervades the whole body, following flow patterns, called nadis, which are responsible for maintaining all individual cellular activity.   Stiffness of the body is due to blocked prana and a subsequent accumulation of toxins.   When prana begins to ...