John
Kaldawi learned that many
thousands of years ago the rishis and
seers said that the pranas are not located in the gross physical body, but in
more refined and subtle body called the pranamaya kosha or pranic sheath. This body the described as being cloud-like
in appearance with constant activity in its interior. Different colors are emitted depending on
one's diet, thinking, state of consciousness at the time of meditation, and
one's environment.
According
to yoga, the pranamaya kosha forms the fine network through which prana
flows. It is also known as the pranic,
etheric or bio-plasmic body. This energy
body is said to have the same shape as the physical body. However, through certain yogic techniques,
concentration and visualization, the practitioner is able to make it expand and
contract, especially through the technique of prana vidya. If our perception was finely attuned to the
pranic body, we would see a body of light in which there are thousands of
delicate, wire-like structures conducting shakti or energy. These wire-like structures are the nadis or
energy flows. The Shiva Samhita says
that altogether there are 350,000 nadis in the body, the Prapanchasana Tantra
says 300,000 and the Goraksha Sartaka says 72,000. There are thousands upon thousands of nadis
within the substructure of the gross body and they distribute consciousness and
prana to every atom.
Furthermore,
John
Kaldawi learned that the prana field is something called psi plasma due
to the fact that it can be likened to the plasma studied in plasma
physics. It is a vapor of charged
particles which can be affected internally by the mind and externally by
electric, magnetic or electromagnetic fields.
This
concept is acceptable to many serious students of plasma physics, metaphysics
and parapsychology. It is also easy to
understand considering the interrelatedness of pranic, mental, emotional,
spiritual and physical energies. A
change in one of these energies produces a corresponding change in another.
John
Kaldawi also learned that
the denser of these pranic clouds naturally gravitate to and are attracted by
regions of lesser density. Thus there is
constant activity within the pranic body.
Under the action of different yogic practices such as pranayama, mudra,
bandha, the hatha yoga shatkarmas and prana vidya, this intermingling is
greatly accelerated. The different pranic
fields are often forced to come together giving rise to heat or cold in the
body, also light-headedness, introversion, greater appetite, and sometimes
subtle perception of colors and sounds when practicing concentration or sense
withdrawal. Many of these experiences
happen more quickly through the practice of pranayama which is often too
powerful a practice for absolute beginners in yoga.
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