Skip to main content

Pranamaya kosha


John Kaldawi learned that many thousands of  years ago the rishis and seers said that the pranas are not located in the gross physical body, but in more refined and subtle body called the pranamaya kosha or pranic sheath.  This body the described as being cloud-like in appearance with constant activity in its interior.  Different colors are emitted depending on one's diet, thinking, state of consciousness at the time of meditation, and one's environment.

According to yoga, the pranamaya kosha forms the fine network through which prana flows.  It is also known as the pranic, etheric or bio-plasmic body.  This energy body is said to have the same shape as the physical body.  However, through certain yogic techniques, concentration and visualization, the practitioner is able to make it expand and contract, especially through the technique of prana vidya.  If our perception was finely attuned to the pranic body, we would see a body of light in which there are thousands of delicate, wire-like structures conducting shakti or energy.  These wire-like structures are the nadis or energy flows.  The Shiva Samhita says that altogether there are 350,000 nadis in the body, the Prapanchasana Tantra says 300,000 and the Goraksha Sartaka says 72,000.  There are thousands upon thousands of nadis within the substructure of the gross body and they distribute consciousness and prana to every atom.

Furthermore, John Kaldawi learned that the prana field is something called psi plasma due to the fact that it can be likened to the plasma studied in plasma physics.  It is a vapor of charged particles which can be affected internally by the mind and externally by electric, magnetic or electromagnetic fields.

This concept is acceptable to many serious students of plasma physics, metaphysics and parapsychology.  It is also easy to understand considering the interrelatedness of pranic, mental, emotional, spiritual and physical energies.  A change in one of these energies produces a corresponding change in another.

John Kaldawi also learned that the denser of these pranic clouds naturally gravitate to and are attracted by regions of lesser density.  Thus there is constant activity within the pranic body.  Under the action of different yogic practices such as pranayama, mudra, bandha, the hatha yoga shatkarmas and prana vidya, this intermingling is greatly accelerated.  The different pranic fields are often forced to come together giving rise to heat or cold in the body, also light-headedness, introversion, greater appetite, and sometimes subtle perception of colors and sounds when practicing concentration or sense withdrawal.  Many of these experiences happen more quickly through the practice of pranayama which is often too powerful a practice for absolute beginners in yoga.

Comments

Popular posts from this blog

John Kaldawi opinions about Compassion

John Kaldawi was inspired by the virtues of Compassion which is the complete flowering of true love in human beings. Love is our intrinsic quality, we are born with it, it is just a matter of being aware of it.   Awareness makes our love stronger and makes it a virtue and brings out the Compassion within us.   Doing more research, John learned that Compassion is the ability to identify and understand the emotional state of another person.   It has the element of reducing the suffering of another associated with the feeling to help.   If someone try to hurt us, instead of having negative feeling towards them, we assume instead that they had a good reason for doing what they did given their particular circumstances. John Kaldawi also learned that Compassion is a process of connecting by identifying and feeling one with another person.   This identification with others through compassion can lead to increased motivation to do something in an effort to...

Animal postures, Yogasanas and Prana

John Kaldawi learned that in ancient times and through observation, the rishis understood how animals live in harmony with their environment and with their own bodies.   They understood, through experience, the efforts of a particular posture and how the hormonal secretions could be stimulated and controlled by it.   For example, by stimulating the rabbit or hare in shashankasana they could influence the flow of adrenaline responsible for the 'fight or flight' mechanism.   Through imitating animal postures, the rishis found they could maintain health and meet challenges of nature for themselves. Furthermore, John Kaldawi learned that Prana, vital energy, which corresponds to 'ki' or 'chi' in Chinese medicine, pervades the whole body, following flow patterns, called nadis, which are responsible for maintaining all individual cellular activity.   Stiffness of the body is due to blocked prana and a subsequent accumulation of toxins.   When prana begins to ...

History of Yoga - Part 2

John Kaldawi learned that in ancient times, yoga techniques were kept secret and were never written down or exposed to public view.  They were passed from teacher or guru to disciple by word of mouth.  In this way there was a clear understanding of their meaning and aim.  Through personal experience, realized yogis and sages were able to guide aspirants along the correct path, removing any confusion, misunderstanding and excessive intellectual contemplation. Sage Patanjali's treatise on raja yoga, the yoga Sutras, codified the first definitive, unified and comprehensive system of yoga.  Often called the eight-fold path, it is comprised of yama, self-restraints, niyama, self-observances, asana, pranayama, pratyahara, disassociation of consciousness from the outside environment, dharana, concentration, dyana, meditation and samadhi, identification with pure consciousness. Doing more research, John Kaldawi learned that in the 6th century BC, Lord Buddha's in...