John
Kaldawi learned that prana shakti also manifests
as six main centers or chakras which are located along the spinal column. The lowest chakra in the energy circuit is
mooladhara. The next chakra, swadhisthana,
is two fingers width above mooladhara and corresponds to the sacral
plexus. Above this is manipura, behind
the navel, which corresponds to the solar plexus. In the spinal columns, in the region of the
heart, lies anahata chakra which is connected to the cardiac plexus. In the middle of the neck is vishuddhi chakra
which corresponds to the cervical plexus.
At the top of the spinal cord, at the medulla oblongata, is ajna chakra
which is connected to the pineal gland in the physical body.
Furthermore,
John
Kaldawi learned that in order to control the functions of the body,
prana shakti also manifests in the five major prana vayus: prana, aprana,
samana, udana, and vyana. In the
Upanishads prana vayu is also called the 'in breath'. Vyana is the 'all pervasive breath'. Prana is inhalation; aprana exhalation;
samana, the time between the two; and udana, the extension of samana.
Each
vayu is interdependent and interconnected.
In the Chandogya Upanishad it is asked, "On what are you (body and
senses) and yourself (soul) supported?
On prana. On what is parna
supported? On aprana. On what is aprana supported? On vyana. On what is vyana supported? On samana."
John
Kaldawi also learned that
these five main movements of prana produce five minor or upa prana. They are known as koorma which stimulates
blinking, krikara which generates hunger, thirst, sneezing and coughing,
devadatta which introduces sleep and yawning, naga which causes hiccups and
belching, and dhananjaya which lingers immediately after death. Together these ten pranas control all the
processes of the human body.
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