Skip to main content

Kundalini Shakti (Macrocosmic Energy)


John Kaldawi learned that in the Upanishads it is said, "A man may have ears, eyes, and all facilities and parts of the body, but unless he has mahaprana there is no consciousness." 

Prana is both macrocosmic and microcosmic and is the substratum of all life.  Mahaprana (the great prana) is the cosmic, universal, all-encompassing energy out of which we draw substance through the breathing process.  The various pranas in the body, prana, aprana, samana, udana and vyana, are at once a part of this mahaprana and also separate from it.

The cosmic manifestation of prana or mahaprana in the individual body is represented by Kundalini.  The entire cosmic experience from creation to dissolution is embedded within the folds of kundalini, hence it is known as atma shakti or universal energy.  In all living beings the divine consciousness is first converted into prana or energy and, as kundalini is reservoir for the magnanimous amount of prana, it is also known as prana shakti.

Furthermore, John Kaldawi learned that the word kundalini is derived from the term 'kunda' which means a 'pit' or 'cavity'.  Kundalini is the energy inherent within the matter of mooladhara chakra, the dormant center lying in the perineum in males and in the cervix in females.  When the full potential of this energy is released it travels up through the central nervous system, in the physical body, or sushumna nadi, in the pranic body.

John Kaldawi also learned that generally, prana shakti is only partially released from mooladhara chakra through the connecting channels of ida and pingala nadis. Ida and pingala are only capable of conducting a low voltage of energy.  Only the full force of kundalini shakti can awaken all the conscious and vital functions.  Pingala nadi also channels prana shakti, but we should not confuse the two meanings of the term prana shakti.  On one level it is para (macrocosmos), in the form of kundalini shakti; on the other it is pinda (microcosmos), in the form of prana shakti, which is channeled through pingala.

Comments

Popular posts from this blog

Mooladhara Chakra Mantra

John Kaldawi learned that the Sanskrit word "moola" means "root" or foundation and that is precisely what this chakra is.   Mooladhara is at the root of the chakra system and its influences are at the root of our whole existence.   Mooladhara is the first chakra and is located in the male body slightly inside the perineum, while in the female body it is located on the posterior side of the cervix.   Mooladhara is traditionally represented by a lotus flower with four deep crimson petals.   On each petal is a letter: vam, sham, sham, sam, written in gold. Doing more research, John Kaldawi learned that in tantra, mooladhara is the seat of kundalini shakti, the basis from which the possibility of higher realization arises.   This great potential is said to be lying dormant in the form of a coiled serpent.   When aroused, it makes its way upward through sushumna nadi in the spinal cord until it reaches sahasrara where the ultimate experience of enlighte...

History of Yoga - Part 1

John Kaldawi learned that the yoga we know today was developed as a part of the tantric civilization which existed in India and all parts of the world more than ten thousand years ago Shiva is said to be the founder of yoga and Parvati, his first disciple.   Lord Shiva is widely considered to be the symbol embodiment of supreme consciousness.   Parvati represents supreme knowledge, will and action, and is responsible for all creation.   This force or energy is also known as kundalini shakti, the cosmic force which lies dormant in all beings. Doing more research, John Kaldawi learned that Parvati is regarded as the mother of the whole universe.   The individual soul is embodied and bound of name and form, and also liberated from the bondage of the world and united with supreme consciousness through her grace.   Out of love and compassion for her children, she imparted her secret knowledge of knowledge in the form of "Tantra".   The techniques of y...

John Kaldawi opinions About The Bhagavad Gita:

John Kaldawi             was inspired by Bhagavad Gita, which is a dialogue between Arjuna and Lord Krishna.   Arjuna, a worrier, was to fight a righteous war called Kurukshetra between the Pandavas against their cousins the Kauravas.   Arjuna, the prince of the Pandavas was counseled by Lord Krishna to fulfill his war duties and establish the right virtues.   It deals with the spiritual foundation of human existence, and a call of action to meet the duties of life while keeping in mind the spiritual nature of the universe. Doing more research, John learned that the Gita begins before the start of the war where Arjuna is filled with doubt on the battlefield realizing that his enemies are his own relatives, friends and teachers.   As a result, Arjuna turns to God incarnated Lord Krishna for advice as he was afraid of losing friends and relatives as a consequence of war. John Kaldawi also learned that...