Skip to main content

John Kaldawi opinions About The Bhagavad Gita:


John Kaldawi            was inspired by Bhagavad Gita, which is a dialogue between Arjuna and Lord Krishna.  Arjuna, a worrier, was to fight a righteous war called Kurukshetra between the Pandavas against their cousins the Kauravas.  Arjuna, the prince of the Pandavas was counseled by Lord Krishna to fulfill his war duties and establish the right virtues.  It deals with the spiritual foundation of human existence, and a call of action to meet the duties of life while keeping in mind the spiritual nature of the universe.

Doing more research, John learned that the Gita begins before the start of the war where Arjuna is filled with doubt on the battlefield realizing that his enemies are his own relatives, friends and teachers.  As a result, Arjuna turns to God incarnated Lord Krishna for advice as he was afraid of losing friends and relatives as a consequence of war.

John Kaldawi also learned that Bhagavad Gita is one of the most widely use holy text in India and is considered as the most precious jewel of Hindu literature.  Yet it is one of the hardest books to interpret.  Nevertheless, it is viewed as a universal text or scriptures to turn someone from a state of confusion to a state of vision, contentment and action.


Comments

Popular posts from this blog

Kundalini Shakti (Macrocosmic Energy)

John Kaldawi learned that in the Upanishads it is said, "A man may have ears, eyes, and all facilities and parts of the body, but unless he has mahaprana there is no consciousness."   Prana is both macrocosmic and microcosmic and is the substratum of all life.   Mahaprana (the great prana) is the cosmic, universal, all-encompassing energy out of which we draw substance through the breathing process.   The various pranas in the body, prana, aprana, samana, udana and vyana, are at once a part of this mahaprana and also separate from it. The cosmic manifestation of prana or mahaprana in the individual body is represented by Kundalini.   The entire cosmic experience from creation to dissolution is embedded within the folds of kundalini, hence it is known as atma shakti or universal energy.   In all living beings the divine consciousness is first converted into prana or energy and, as kundalini is reservoir for the magnanimous amount of prana, it is also known as prana

Animal postures, Yogasanas and Prana

John Kaldawi learned that in ancient times and through observation, the rishis understood how animals live in harmony with their environment and with their own bodies.   They understood, through experience, the efforts of a particular posture and how the hormonal secretions could be stimulated and controlled by it.   For example, by stimulating the rabbit or hare in shashankasana they could influence the flow of adrenaline responsible for the 'fight or flight' mechanism.   Through imitating animal postures, the rishis found they could maintain health and meet challenges of nature for themselves. Furthermore, John Kaldawi learned that Prana, vital energy, which corresponds to 'ki' or 'chi' in Chinese medicine, pervades the whole body, following flow patterns, called nadis, which are responsible for maintaining all individual cellular activity.   Stiffness of the body is due to blocked prana and a subsequent accumulation of toxins.   When prana begins to

Pranic currents and the breath

John Kaldawi learned that the pranic currents, ida, pingala and sushumna, operate alternately.  The current that is flowing at any particular time may be gauged by noting the flow of breath in the nostrils.  When the left nostril has a greater flow of air, then ida nadi is predominant.  When the flow is greater in the right nostril, then pingala is predominant.  If the flow is equal in both of the nostrils, then sushumna is predominant. Doing more research, John Kaldawi learned that when the right nostril (pingala) flows, there is more vital energy for physical work, digestion of food and so on.  The mind is extroverted and the body generates more heat.  When the left nostril (ida) is flowing, mental energy is dominant.  The mind is introverted and any kind of mental work may be undertaken. During sleep ida nadi flows.  If pingala flows at night, sleep will be restless and disturbed.  Likewise, if ida flows while taking food, the digestive process may be slow, causing indig